We had the pleasure of visiting Crimia, Ukraine recently.

This is the birthplace of my mother. She was born in Gaspra, just about 15 kms from Yalta. I took her along with my sister, to show her Gaspra, as well as Yalta, and the Livadia palace.


Livadia palace (link to gallery) is just about 15 km. from Yalta. It is the place where the Yalta conference was made between the allies. Stalin, Roosevelt and Churchill, during 4-11 February 1945, to determine the faith of the world war. The meeting was intended mainly to discuss the re-establishment of the nations of war-torn Europe.

S.Agar S.Agar

You will also see alot of photos from the conference in the gallery, just a link away from you.

Some photos are from the palace itself, as well as photos from the Yalta conference, and unsurprisingly, from the Tsar family, who built the palace before the 1917 revolution. Knowing the tragic end of the family, the happy pictures of the Tsar family?represents a contrast to the visitors.

DSC00872 DSC00710

Tzar Family photos:

S.Agar S.Agar S.Agar

Some additional information about the Livadia Palace follows:

Almost all of the known styles, starting from the Byzantine has been used in this palace. There are even some eastern motives, that you will see in the gallery.

Information ?(From Wikipedia)

Livadia Palace (Crimean Tatar: Livadiya saray?) was a summer retreat of the last Russian tsar, Nicholas II, and his family in Livadiya, Crimea in southern Ukraine. The Yalta Conference was held there in 1945, when the palace housed the apartments of Franklin Delano Roosevelt and other members of the American delegation. Today the palace houses a museum, but it is sometimes used by the Ukrainian authorities for international summits.

In 1909 Nicholas and his wife travelled to Italy, where they were captivated by Renaissance palaces shown to them by Victor Emmanuel III. Upon their return, they engaged Nikolay Krasnov, Yalta‘s most fashionable architect, responsible for the grand ducal residences in Koreiz, to prepare plans for a brand new imperial palace. The tsar’s diary testifies that the design was much discussed in the imperial family; it was decided that all four facades of the palace should look different. Construction works lasted for seventeen months; the new palace was inaugurated on 11 September 1911. Grand Duchess Olga celebrated her 16th birthday that November at Livadia. After the February Revolution Dowager Empress Marie fled to Livadia before emigrating to Denmark.

During the second World War, a ceremony marking the successful completion of the German Crimean Campaign (1941?1942), with the capture of Sewastopol by the 11th German army under the command General Erich von Manstein, and Manstein’s promotion to the rank of field marshal, was held in the garden of Livadia Palace on July 6, 1942. Participants included officers, noncoms and soldiers who were awarded the German “Ritterkreuz” (Knight’s Cross) and the “Deutsches Kreuz in Gold“( German Cross in Gold).[1]

The palace was once used as a mental institution, and now serves as a museum on the territory of Ukraine. Most of the historical artifacts have been lost, but anything that has been recovered can be seen for a small fee. In August 2007 the palace was recognized as a landmark of a modern history by the Seven Wonders of Ukraine project. Ukrainian pop singer Sofia Rotaru, who celebrated her 60th birthday at the palace in the company of the presidents of Russia, Ukraine and Moldavia – the second such meeting since the Yalta Conference – funded the reconstruction of Livadia Palace in 2008.[2]

The Livadia Palace is built of white Crimean granite in the Neo-Renaissance style. The edifice features an arched portico of Carrara marble, a spacious Arabic patio, an Italian patio, a Florentine tower, ornate Bramantesque windows, a “balcony-belvedere”, and multiple bays with jasper vases. A gallery connects the palace with a neo-Byzantine church of the Exaltation of the Cross, built by Monighetti in 1866.

The palace contains 116 rooms, with interiors furnished in different styles. There are a Pompeian vestibule, an English billiard-room, a Neo-baroque dining room, and a Jacob-style study of maple wood, which elicited particular admiration of Nicholas II.






This great pile of stones was first built as the Golden Gate in the times of Byzantine Emperors Theodosius I and Theodosius II (408-450). The twin square towers of the Golden Gate are now just two of the seven towers of Yedikule.

Here is the link to the gallery,?

The Golden Gate was the monumental and ceremonial entrance to the city as one came along the Roman road from Europe, with four massive towers built into Theodosius II’s mighty land walls.

Golden Gates

Ottoman Empire, Mehmet II, (Fatih Sultan Mehmet)? added three towers to make it a fortress, which he used as a treasury and prison as well.

The tower was later used as a Dungeon, and has been the last place even for some later Ottoman Sultans, and a prison for many foreign statesmen too.

Visit the gallery to see the present towers, a typical prison room, and other interesting parts.


The site at present is a museum, and used sometimes for concert organizations, which is a huge conflict with its original uses.






While you are travelling to Pamukkale, another antique city to visit is Aphrodisias. ?This city is built to honor Aphrodite.

Link to ?photo Gallery.

This place is about 100 km away from Denizli. After driving to Tavas from the mainroad, the branch to Geyve takes you to Aphrodisias, which is about 30 km. from the junction. ?It’s an easy drive . The road is narrow but paved.

Aphrodisias was named after Aphrodite, the Greek goddess of love, who had here her unique cult image, the Aphrodite of Aphrodisias. ?The city was built near a marble quarry that was extensively exploited in the Hellenistic and Roman periods, and sculpture in marble from Aphrodisias became famous in the Roman world. Many examples of statuary have been unearthed in Aphrodisias, and some representations of the Aphrodite of Aphrodisias also survive from other parts of the Roman world.

My photo gallery is here, which covers the Temple of Aphrodite, the Entrance gate, and the Bouleuterion (Council house). ?The rest of the photos will be posted later, possibly after a second visit.

Entrance Gate is a monumental gate is a must see tetraphlon. Here is a photo:

The temple needs to be renovated, and looks like this at present:

Here is some additional information from Wikipedia:

Temple of Aphrodite

The Temple of Aphrodite was a focal point of the town, but the character of the building was altered when it became a Christian basilica. The Aphrodisian sculptors became renowned and benefited from a plentiful supply of marble close at hand. The school of sculpture was very productive;[5] much of their work can be seen around the site and in the museum. Many full-length statues were discovered in the region of the agora, and trial and unfinished pieces pointing to a true school are in evidence. Sarcophagi were recovered in various locations, most frequently decorated with designs consisting of garland and columns. Pilasters have been found showing what are described as “peopled scrolls” with figures of people, birds and animals entwined in acanthus leaves.

[edit] Aphrodite of Aphrodisias

The cult image that is particular to Aphrodisias, the Aphrodite of Aphrodisias, doubtless was once housed in the Temple of Aphrodite,[6] She was a distinctive local goddess who became, by interpretatio graeca, identified with the Greek Aphrodite. Her canonical image, typical of Anatolian cult images, shows that she is related to the Lady of Ephesus,[7] widely venerated in the Greco-Roman world as Artemis of Ephesus. The surviving images, from contexts where they must have been more civic than ritual, are without exception from the late phase of the cult, in Hellenistic and Roman times. They are rendered in the naturalistic style common to their culture, which gave the local goddess more universal appeal.[8] Like the Lady of Ephesus, the “Aphrodite” of Aphrodisia wears a thick, form-disguising tunic, encasing her as if in a columnar box, always with four registers of standardized imagery. Her feet are of necessity close together, her forearms stretched forward, to receive and to give. She is adorned with necklaces and wears a mural crown[9] together with a diadem and a wreath of myrtle, draped with a long veil that frames her face and extends to the ground. Beneath her overtunic she wears a floor-length chiton. The bands of decoration on the tunic, rendered in bas-relief, evoke the Goddess’s cosmic powers: the Charites, the Three Graces that are the closest attendants of Aphrodite; heads of a married pair (the woman is veiled), identified by Lisa Brody as Gaia and Uranos, Earth and the Heavens, over which this goddess reigns, rather than as Zeus and Hera; Helios and Selene separated by a pillar; the marine Aphrodite,[10] riding a sea-goat, and at the base a group of Erotes performing cult rituals.

[edit] Bouleuterion

The Bouleuterion (Council House) is centered on the north side of the North Agora. As it stands today, it consists of a semicircular auditorium fronted by a shallow stage structure about 46 m wide. The lower part of the auditorium survives intact, with nine rows of marble seats divided into five wedges by radial stairways. The seating of the upper part, amounting to an additional twelve rows, has collapsed together with its supporting vaults. The plan is an extremely open one, with numerous entrances at ground level and several stairways giving access to the upper rows of seats. A system of massive parallel buttresses shows that the building was originally vaulted. The auditorium would have been lighted by a series of tall, arched windows in the curved outer wall. Seating capacity can be estimated at about 1750.

The stadium

The available evidence indicates a construction date in the Antonine or early Severan period (late second or early third century AD). The scaenae frons (stage front) was certainly put up at this time, as the style of both sculpture and architectural ornament suggest. Statue bases terminating the retaining walls of the auditorium bore the names of two brothers, senators in the early Severan period, and two inscribed bases placed symmetrically against the exterior facade held statues of Aphrodisian benefactors, Claudia Antonia Tatiana and her uncle Lucius Antonius Dometinus, who were active at the end of the second century.[11] Tatiana is known to have had close ties with Ephesus, and it is possible that the striking similarities between this building and the Bouleuterion on the Civic Agora there, dated by inscription to the mid-second century, are due to some initiative on her part. We do not know what stood here before the second century AD, but it is likely that the present building replaced a smaller one contemporary with the laying out of the Agora in the late first century BC.

The Bouleuterion at Aphrodisias remained in this form until the early fifth century, when a municipal official had it adapted as a palaestra, recording his achievement in an inscription on the upper molding of the pulpitum (stage). Palaestra usually refers to a wrestling ground, but in the fifth century it could be used to describe a hall for lectures, performances, and various kinds of competitive displays, as suggested by a number of factional inscriptions carved on the seats. Numerous additional cuttings in the surviving seats, probably for poles supporting awnings, suggest that by this time the building had lost its roof. The orchestra was lowered and provided with a marble pavement, reused, perhaps, from the earlier phase.[12]

[edit] Sebasteion

The Sebasteion[13], or Augusteum, was jointly dedicated, according to a first century inscription on its propylon, “To Aphrodite, the Divine Augusti and the People”. A relief found in the ruins of the south portico represented a personification of the polis making sacrifice to the cult image of Aphrodite of Aphrodisias, venerated as prom?t?r, “foremother” or “ancestral mother”. “Aphrodite represents the cosmic force that integrates imperial power with the power of local elites,” a reader of Chariton romance has noted.[14] This connection between the goddess and the imperial house was also a particularly politic one at the time, as the Gens Julia – the family of Julius Caesar, Octavian Augustus, and their immediate successors – claimed divine descent from Venus/Aphrodite.

[edit] Other buildings and discoveries

There are many other notable buildings, including the stadium, which is said to be probably the best preserved of its kind in the Mediterranean except, perhaps, for the Sanctuary of Apollo at Delphi.[citation needed] It measured 262 by 59 m and was used for athletic events until the theatre was badly damaged by a 7th century earthquake, requiring part of the stadium to be converted for events previously staged in the theatre.

[edit] Inscriptions of Aphrodisias

The quality of the marble in Aphrodisias has also resulted in an unusually large number of inscribed items surviving in the city. Upwards of 2000 inscriptions have been recorded by the New York excavators, many of them re-used in the city walls. Most inscriptions are from the Imperial period, with funerary and honorary texts being particularly well-represented, but there are a handful of texts from all periods from the Hellenistic to Byzantine.

Excavations in Aphrodisias uncovered an important Jewish inscription whose context is unclear. The inscription, in Greek, lists donations made by numerous individuals, of whom several are classed as ‘theosebeis’, or Godfearers.[15] It seems clear through comparative evidence from the inscriptions in the Sardis synagogue and from the New Testament that such Godfearers were probably interested gentiles who attached themselves to the Jewish community, supporting and perhaps frequenting the synagogue. The geographical spread of the evidence suggests this was a widespread phenomenon in Asia Minor during the Roman period.

[edit] Late Antique

In the Late Antique period the city was renamed Stauropolis ‘City of the Cross’ sometime before 640.[16]

[edit] Ecclesiastical history

Le Quien (Oriens christianus, I, 899-904) mentions twenty bishops of this see, among whom were:

Another bishop, Theopropios, is mentioned by an inscription (Revue des ?tudes grecques, XIX, 298).

In the seventh century Stauropolis had twenty-eight suffragan bishops and twenty-six at the beginning of the tenth century. Between 1356 and 1361 the see must have been abandoned by the metropolitan, but the title was long retained and he was given the revenues of other churches.[17] Isaias of Stauropolis attended the Council of Florence (1439) and fled to avoid signing the decree of union.

Stauropolis remains a Roman Catholic titular metropolitan see of the former Roman province of Caria.[18]